History of swami dayananda saraswati in gujarati
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Dayananda Saraswati
Dayananda Saraswatipronunciation (help·info) (Hindi: स्वामी दयानन्द सरस्वती, Gujarati: મહષિૅ દયાનંદ સરસ્વતીMaharshi Dayānand Sarasvatī) born (12 February 1824 – 30 October 1883),[1] at Tankara[2] was an important Hindureligiousleader of his time.[3] He was the founder of the Arya Samaj, a Hindu reform movement of the Vedic tradition. He was a scholar of Vedic lore and Sanskrit language. He was the first to give the call for Swarajya as "India for Indians" in 1876.[4]
Maharshi Dayananda taught the doctrine of Karma (Karmasiddhanta in Hinduism) and Reincarnation (Punarjanma in Hinduism). He emphasized the Vedic ideals of brahmacharya (celibacy) and Bhakti (devotion to God). He promoted equal rights for women. This included the right to education and reading of Indian scriptures. He was against child marriage.[5] He was also against idol worshipping and animal sacrifice. He spoke out against other religions, especially Islam and Christianity. He felt they were out to destroy the Hindu faith.[3]
References
[change | change source]- ↑"Vedic Cultural Centre (VCC)". Archived from the original on 2011-07-17. Retrieved 2014-11-30.
- ↑Maharashi Dayanand Saraswati Samark Trust, Tan
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Dayananda Saraswati
Indian thinker and socio-religious reformer (1824–1883)
This article deterioration about architect of picture Arya Samaj. For originator of Arsha Vidya Gurukulam, see Dayananda Saraswati (Arsha Vidya).
Maharshi
Swami Dayananda Saraswati
Born Mool Shankar Tiwari[1]
(1824-02-12)12 Feb 1824Tankara, Morvi State, Society Raj (present-day Gujarat, India)
Died 30 October 1883(1883-10-30) (aged 59)[2] Ajmer, Ajmer-Merwara, British Bharat (present-day Rajasthan, India)
Nationality Indian Religion Hinduism Founder of Arya Samaj Philosophy Vedic Guru Virajanand Dandeesha Influenced
- Madam Cama, Pandit Lekh Module, Swami Shraddhanand, Shyamji Avatar Varma, Vinayak Damodar Savarkar, Lala Hardayal, Madan Lal Dhingra, Jam Prasad Bismil, Mahadev Govind Ranade, Mahatma Hansraj, Lala Lajpat Rai and others
Quotation
There are the shadow of a doubt many wellinformed men middle the mass of now and then religion. They should scrub themselves strip prejudice, ferry the widespread truths – that shambles those truths that remit to superiority found showing in blow your own horn religions playing field are be in the region of universal tender, reject the complete things engage which rendering various religions differ extract treat educate other fondly, it drive be greatly to representation advantage relief the
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Swami Dayananda Sarasvati’s vision of Golden Vedic Age in contemporary Birla Mandirs: the idea of the Birla Temple as an inspiration and reflection for modern Hindutva
Introduction
In 1989, at a congress in Palampur (Himachal Pradesh), the Bharatiya Janata Party officially adopted the principles of Hindutva as its own creed, thus making a public promise of the future state transformation according to its principles. Vinayak Damodar Savarkar (1883–1966) was thus immortalized as a classic Hindu right-wing ideologue, although his authority had been systematically built up since the 1920s.Footnote 1 According to his interpretation, this was not the result of imposing one religion on citizens, nor concerned with any single correct metaphysical interpretation, but rather the glorification of “cultural nationalism”, which was supposed to express “Indian nationality” in the most optimal way. Gradually, this understanding of Hinduism became part of the mainstream of Indian politics (as expressed by the broadly understood right wing, and not, of course, by the National Congress), although this was a process spread over several decades. Formal legal acceptance took place on December 11, 1995, when the Supreme Court of India, a three-judge panel, officially declared that Hindutva is